On Worship

To give glory to God is to know Who He is.

He reveals Himself in His glory to you.

You acknowledge His glory back unto Him.

Your worship is collective. All the saints and angels bear witness to your praise.

If you haven’t seen, then maybe you have heard? That’s fine.

Your worship is noetic. The glory of the Lord will enter your soul through your spiritual senses. It will permeate your highest intellect, your nous. You magnify His appearance in yourself.

Don’t turn your back. Don’t stop looking.

Worship is instant, immediate, a single process, a fully functional expression of a man’s telos. Worship is the purpose of a man’s formal design.

When that happens, a man’s telos shines in the luminance, in the phanos of the Lord’s glory.

When a man lacks worship, and claims that he perceives nothing of God, it is because he insists that the reflection of God’s glory in the darkness of his intellect is just a phantasm.

For such a man, this fantastic self-object becomes his only point of reference, an idol in his imagination. Now he will guard his idol unto death. Such men refuse to take their spiritual senses seriously. They make this choice in the pride of their limited, human, speculative, abstract reasoning. Their fault is not in their senses as they claim, but in their intellect and will.

But worship is not an epistemological matter. Worship requires δοκεω, an action of the mind and heart of processing information into understanding and choices. This information is apparent to our senses. It is perceptual.

Worship begins as a matter of seeming.

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